Pratyangira Devi Maha Yagya
About Pratyangira Devi Maha Yagya
Devi Pratyangira is a powerful manifestation of Supreme Mother Devo Adi Shakti. Pratimeans reverse and Angirameans to attack, thus Pratyangira means the one who reverses the attack. Pratyangira Devi is known to remove the attacks by all destructive forces and save her devotees from the ill effects caused by these destructive forces as well as the Doshas caused by Rahu-Ketu or Kal Sarp Dosha. Devi Pratyangira is believed to have existed from the feather of Lord Sharbha to please Lord Narsimha when he slew Hiranyakashipu.
Devi Pratyangira has a face of a male Lion comfortably seated on a female human body depicting the union of female and male energies of Lord Shiva and Devi Parvati.The combination of the Lion and the human body represents the balance of good and evil powers. In Vedas, she is considered as the Goddess of the Atharva Veda and the magical powers. She has dark red eyes which protect her devotees from evil and destructive forces like dark magic, evil eye and witchcraft etc. she also saves from the doshas like Kal Sarp Dosha, and Rahu-Ketu Dosha. Her four hands holding a serpent, Trishool or a trident, a noose and a hand drum. These hands represent high knowledge, the wisdom of thoughts and action and protection against evil forces. She is the chief warrior of TripurSundari Lalitha Devi's Army and is the main goddess of the warrior clan of Kshatriyas depicting courage, bravery and victory.
She is considered to be the one who punishes anyone indulged in witchcraft, black magic, and Adharma. Her influence repels the effects of all these evil deeds. Devi Pratyangira when invoked by her devotees bless them with invincibility and sure victory.
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Details of Maha yagya
Mahayagya is a kind of Pooja that requires a havan kund and continous fire lighting which continues for long duration of days usually ranging from 7 to 21 days that requires the presence of more than one priest. Those taking part in the Mahayagya seeks the blessings of their gods/goddesses. Mahayagya can be performed to get relieved from any kind of problem or to ensure overall prosperity.
Mahayagya Vidhi Vihaan
This is the first step of the Vidhi. In this step, the priests performing the yagna welcomes Lord Ganpati and other Gods and Goddesses through mantra chanting. This is an important part of the yagya as it builds the strength of the yagna and pooja. Avahaan is an attempt to invite the Lords to honour the yagna.
Sthapana is the second step wherein the priests performing the yagna/Yagya, installs the statue or photograph of the deities for whom the Yagya is being perfomed. This step comes once the priests successfully invites the Lords to the Pooja through Mantra Chanting. This step is crucial as the statues installation builds the foundation for the various holy offerings to be performed.
This is an aesthetic step which brings us closer to the yagya. In this procedure, the priests and the attendees offer flowers to the dieties’ statues or photographs. Offering flowers in the feet of the Gods/Goddesses is a kind of showing affection and respect towards them. It is an act of pleasing the deities.
Archana vandana begins after the priests and attendees have offered flowers to the deities. In this step, the priests and attendees offer prayers to the installed deities. They praise the Lord and thank them for all that the almighty have blessed them with and also seeks forgiveness for their sins. They also put forward their wishes and ask the Lords to fulfil them.
Aarti is the next step in the procedure. Aarti takes place in the front of the deities. It can be performed solely by the priests, also the attendees are welcome to take part in it. In this ceremony, the priest has a tray with lighted oil diyas, burning essence, bell, a water vessel, flowers and some offering of food. This step consists of all four elements of which the world is made that is Fire, earth, water and air. The priests and the attendees sing praises of the Lords while doing rounds of the burning diyas and ringing the bell simultaneously.
In this step, the priests offers the deities, some kind of sweets and fruits in the form of Prasad which is distributed among the members participating in the yagya at the end of Pooja/Yagya. Usually Prasad can be in form of ‘chappan bhog’ meaning 56 different kinds of sweet and salty eatables that the deities are known to relish.
Beejmantra Yantra Prathista
In this step, a Yantra is placed near the havan kund and the deities. The priests chant the holy mantras known as Beejmantra to please the Lords. The Beejmantra is chanted with the purpose of energising tha yantra. The yantra, then, can be used to remove any kind of problem for which the Yagya is being performed or to fulfil the wishes at hand.
Yagya Aahuti Mantra Jaap
This is the last and the most crucial step in the Yagya Vidhi Vidhan as it goes on for days. In this step, the priests continuously chant mantras and offer Aahuti in the havan kund with the purpose of praising and pleasing the Lords. Yagya Aahuti Mantra Jaap goes on for long duration.