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maha mrityunjaya mantra

Maha Mrityunjaya Mantra

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This Maha Mrityunjaya Mantra is from the Rig-Veda and needs initiation for attaining Siddhi. Anybody can recite this mantra and attain good health, release from bondage and other problems. This is the greatest reliever from all evils and can be recited at any time like any other Maha-mantra. It should be recited preferably for forty days both in the morning and evening, after lighting a jyoti and sitting on a woollen asana while facing east. Recite the Maha-mantra 108 times (one rosary) or its multiples in each sitting. This is the greatest work of Maharishi Vashistha. Before commencing the Maha Mrityunjaya mantra recite the following small prayer to the everlasting spirit of the Maharishi for his blessings and guidance.

|| Om Trayambakam Yajamahe Sugandhim Pushti Vardhanam Urvarukmiv Bandhanat Mrityurmokshi Mamratat ||.

The mantra can be recited when taking medicines, for it prepares the body and mind to make the best use of them. In India, when ash is applied to the body (as either a medicinal or a spiritual act) the mantra is recited. And so, whenever matters of health, vitality, nurturance, or freedom from the fear associated with death arise, the Maha Mrityunjaya mantra naturally surfaces as a remedy and comfort.

Maha Mritunjaey Mantra

|| Om Trayambakam Yajamahe, Sugandhim Pushti Vardhanam,
Urvarukmiv Bandhanat, Mrityurmokshaya Mamratat ||

|| WHAT IS THE MEANING OF THIS MAHAMANTRA ||

It is important to understand the meaning of the words as this makes the repetition meaningful and brings forth the results.

OM is not spelt out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an earlier Mantra of the Rig-Veda addressed to Ganapati.

TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya' means 'Three' and Ambakam' means eyes. These three eyes or sources of enlightenment are the Trimurti or three primary deities, namely Brahma, Vishnu and Shiva and the three 'AMBA' (also meaning Mother or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we are referring to God as Omniscient (Brahma), Omnipresent (Vishnu) and Omnipotent (Shiva). This is the wisdom of Brihaspati and is referred to as Sri Duttatreya having three heads of Brahma, Vishnu and Shiva.

  •  YAJAMAHE: means, "We sing Thy praise". 
  • SUGANDHIM: refers to His fragrance (of knowledge, presence and strength i.e. three aspects) as being the best and always spreading around. Fragrance refers to the joy that we get on knowing, seeing or feeling His virtuous deeds. 
  • PUSTIVARDHANAM: Pooshan refers to Him as the sustainer of this world and in this manner, He is the Father (Pater) of all. Pooshan is also the inner impeller of all knowledge and is thus Savitur or the Sun and also symbolises Brahma the Omniscient Creator. In this manner He is also the Father (Genitor) of all. 
  •  URVAAROKAMEVA: 'URVA' means "VISHAL" or big and powerful . 'AAROOKAM' means 'Disease'. Thus URVAROOKA means deadly and overpowering diseases. The diseases are also of three kinds caused by the influence (in the negative) of the three Guna's and are ignorance (Avidya etc),falsehood (Asat etc as even though Vishnu is everywhere, we fail to perceive Him and are guided by our sight and other senses) and weaknesses (Shadripu etc. a constraint of this physical body and Shiva is all powerful).  
  • BANDANAAM: means bound down. Thus read with URVAROOKAMEVA, it means 'I am bound down by deadly and overpowering diseases'. 
  • MRITYORMOOKSHEYA: means to deliver us from death (both premature deaths in this Physical world and from the never-ending cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or final emancipation from re-birth). MAAMRITAAT means 'please give me some Amritam (life rejuvenating nectar). Read with the previous word, it means that we are praying for some 'Amrit' to get out of the death inflicting diseases as well as the cycle of re-birth.

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